Hijab
Q109: Giving a film, to a non-mahram man for developing and printing, that contains pictures of women who observe hijab but are unveiled (in the photos).
A: This is permissible if the one who will develop and print the pictures does not know the women pictured in the film, and such pictures are not suggestive or will not cause any attraction. (FM, p. 420)
Q110: Is she allowed to have a picture of herself taken without the hijab to place on a passport, for example?
A: If she is forced to place the uncovered picture on her passport or other official documents, then it is permissible. But, the one who takes her picture must be her husband or her mahram. However, should the need arise, it is permissible for her to have the picture taken by a non-mahram photographer. (FM, p. 420)
Q111: How about a woman who comes out in public and the upper part of her feet are exposed to the sight of non-mahram?
A: This is not permissible for her. (FM, p. 430)
Q112: Some husbands who are not religiously committed demand that their wives neglect prayers, remove the hijab, serve alcoholic beverages to guests, participate in gambling games, shake hands with guests, etc., forcing them (wives) to do it if they refuse. Is it permissible for the wife to leave his house in order to preserve her sharëi obligatory duties?
A: Yes, it is permissible for the wife to leave his house at that time to the extent required by the circumstances, and in spite of that, she is entitled to full maintenance. (FM, p. 427)
Q113: A woman faithfully observes the hijab but her husband prevents her from this and gives her a choice between abandoning the hijab and divorce.
A: It is not permissible for her to abandon her hijab even if the matter ends in divorce. (FM, pp. 427-28)
Q114: But divorce would entail for some of them (women) great difficulty, distress and hardship.
A: She should endure the difficulty and hardship, and recollect His saying, the Exalted: ì...and whoever is careful of (his duty to) Allah, He will make for him an outlet, and give him sustenance from whence he thinks not...î (Qurían, 65:2-3). (FM, p. 428)